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Showing posts with label Law. Show all posts
Showing posts with label Law. Show all posts

Thursday, 8 September 2016

When You’re Implicated

                        

Paving the way for increased transparency to the benefit of innocent citizens who often dread being entangled in criminal cases, the Supreme Court has delivered a historic verdict on the 7th of this month. The Hon’ble Apex Court while hearing a petition in Youth Bar Association of India vs. Union of India & Others has issued mandatory guidelines to law keeping agencies with regard to sharing the FIR with the persons implicated therein. To those who do not function in the realm of legal world, an FIR (First Information Report) is nothing but the first report of an incident which discloses the commission of an offence and which sets the criminal law into motion. In other words it is the FIR which lays the foundation for a proper criminal investigation. It is not necessary that an aggrieved person or a victim should file an FIR. Anyone who has any kind of information about any criminal incident may lodge a report of the same before a Police officer. There are nuances and guidelines that have to be scrupulously followed in matters of lodging and receiving FIR and the actions to be taken thereafter but that is a separate discussion altogether. What must however be clear to everyone is the great significance of an FIR for both, the informant / victim and the accused. It was naturally thus always a subject of debate as to whether in an environment where we are striving for greater information sharing and accountability, it was being unfair to the accused persons to keep them away from knowledge of a potential criminal litigation implicating them. In my considered view it was. Subject ofcourse to certain obvious exceptions such as matters of national security, terrorism, crimes against women (where the identity of a victim is of paramount consideration keeping in view her dignity sought to be protected) any and all possible accusations against a person should be available to his access.

After this verdict, which marks 15.11.16 as the final date for implementation, every Police Station shall be bound to give, within 24 hours, a copy of the FIR to the accused if the latter files for its copy either himself or through his agent. The Courts shall also be bound to supply the same within 2 working days.

The copies of FIR shall have to be uploaded on the Police website and /or the State Govt.’s website within 24 hours of its registration. This shall enable the accused to download an FIR against him and take timely steps for his defence or redressal. Exceptions are FIRs pertaining to sexual offences, sexual offences against children, terrorism, insurgency and of other sensitive category.


If a copy of FIR is not provided by the Police to an accused then he can approach the Superintendent of Police with his grievance and it shall be addressed within 3 days. Be it noted that when Police denies to give copy of FIR, it is always open to the person to move the Court where it has been sent to. Since as per law every FIR’s copy is mandatorily sent to the Magistrate’s Court after registration. Hence the accused can always also alternatively approach the Court for a copy.

Ofcourse an FIR being a public document (as per the definition of the term in the Evidence Act) information can be obtained about it by way of RTI Act. However that would only be information as sought for which is sometimes vitally different from the copy of the document itself. Further, an RTI application may be denied information on the grounds that it would hamper investigation. Hence, the Supreme Court verdict in Youth Bar Association of India has opened to the public realm what used to be a much clandestine area in the criminal justice delivery system. The only thing that troubles my mind is the consequences, both personal and larger, of having a FIR registered against me available to the viewing of the whole world. But then I recall the principles that run any welfare nation, ones that call upon its subjects to relinquish a part of their individual comforts when something sacred is sought to be achieved for the community at large.


We live in strange times, difficult no less where a part of our civilization is fighting hard to emancipate us and the other is applying its resources, for reasons best known to it, to offset that endeavor. Wholeheartedly pledging to the deeper spirit of the verdict and the benefits it aims to usher for the honest and the innocent against unscrupulous attempts against their liberties, I beseech my fellow citizens to honor that spirit and espouse what it seeks to redress and improve, an act which after all is only our solemn duty

P.S.    Readers are requested to peruse the Judgment for complete information.




Sunday, 28 July 2013

Dear Newly Inducted Law Students,



The occasion in which I am to speak now, lays wide open the scope of my speech.  In order to impart the correct orientation to the future stakeholders of our legal system I feel naturally inclined to share with you the essence which I personally discovered in the study and practice of law and the sacred purpose which I presently serve in discharging my social obligations in the legal field. I could take several hours to expound on it, but I’ll be brief.
                                 
Let me begin by wholeheartedly congratulating each one of you for having chosen law as your field of study and career. It’s a wise decision and a brave one too. I call the decision wise because in the years to come you will realize how self satisfying and intellectually stimulating, your professional journey may turn out. And I call you brave because you have chosen a career which is full of struggle and expects tremendous perseverance from you without offering in return the glamour and glitter which many other professions would have showered. It's good that you're brave for in course of your profession you will realize that courage to do what is right, even when a majority might oppose you in your beliefs, will determine what you become in this profession. I can say this with the greatest of confidence and belief that there is perhaps another avenue as interesting and as engaging as the study and practice of law, no matter howsoever otherwise many would want you to think. Let me also add that there is perhaps another stream which will open your minds to analysis and consideration of various processes of governance and society like the study of law will. May I also ask that in what other profession, does one plunge so deep into the stream of life, so share in its passions, its battles, its despair and its triumphs?

Law is that omnipresent thread that runs throughout the whole societal set up. It is the reason for societal sanity. In fact it is the very cause why any society, any nation will not descend into anarchy. And by having chosen the study of law and the legal profession, all of you have chosen to undertake responsibility for guarding precious humanity and our society from going to ruins. Howsoever far fetched it may sound to you now, tomorrow, in your hands shall rest the key to survival of the sacred ideals of our democracy, the cherished freedom of humanity and golden rights of the weak and the underprivileged as envisioned by the founding fathers of our great country. You will be the ones who will hold the power to preserve the dignity of our constitution and to uphold the rule of law. These may sound like ceremonious words from antique authorship to you now, but in a matter of days these would be part of your routine performance. You must therefore realize that you are now on the stepping stone to achieving something radical and extraordinary in your respective lives. You will all be social engineers tomorrow. Since you will be armed with information and knowledge of laws, regulations, processes – all the vital ingredients that constitute the administration of our nation. This will put you in a distinctively advantageous position over your neighbours and your peers. It will polish your outlook and enhance your ability to do something for the greater good of our fellow men and women. Do not let the disadvantages of circumstances bring about any concession in your efforts in utilizing these assets for pursuing social betterment.

Today, the crisis of confidence in human institutions has come to the forefront. The deficiency of every institution in tackling the growing and complicated social problems has become a common feature and has posed a challenge for every institution. Every democratic institution needs to meet this challenge. When the viability of the system gets into disrepute and ultimately the system becomes less and less useful to the community, the challenge lies in rejuvenating the system by restoring its credibility and by reinstating people’s faith in it. This is exactly the point where all of you will have to step in and play a major role in upholding the trust of the public in our democratic ideals.  And please mark my words when I say that this is by no means an ordinary role. Because if you, as legal professionals, do not strive to guard the treasured democratic ideals and institutions of our nation then there will be no one to save our system from a total collapse and imminent chaos. I am an optimist. And I believe whole heartedly that all of you would live up to the expectations which we nurture with regard to each one of you. There is no reason why one would doubt that you would not deliver well. Since each one of you is a stakeholder of our judicial institution, my advice would be that when you study or practice law, do so with a multidisciplinary approach. 

Remember, our world is legal in the sense that it is governed by norms, rules, and principles. And law is the finest form of embodiment of rules, norms and principles that must be followed by all in the social and economic life at the minimum.  I want you to look at law not just as a branch of knowledge like all other subjects; because it is the only branch of human knowledge, as I mentioned earlier, which covers all walks of human life and all branches of knowledge. Law is a multi disciplinary subject and it is bound to grow as a cross-disciplinary branch of awareness. You will study it with success and purpose if you have multi disciplinary and cross-disciplinary approach. Your purpose should be at promoting 'Justice' rather than just resolving disputes. You will succeed if you study and practice law in the context of social realities. Your role would be that of a harmonizer and an equalizer. When you perform such roles do so with self esteem and without fear or favour. Only then would you be able to redress the tears of hundreds and the miseries of thousands.

History will tell you that the greatest of revolutionaries, freedom fighters and founders of great nations have been students and practitioners of law. Therefore never weigh legal profession by the same standards that are used for other professions. For there is no other career in the world, which offers opportunity for saving man’s honour, dignity and freedom -  entities which no amount of money can buy and which no deal of modernization can guarantee. Yet, unfortunately you may not get the credit for having chosen such a noble way of earning your livelihood. This is because the repute of the legal profession is not what it ought to be in the eyes of a large number of people. There is an ostensible disconnect between the function legal professionals serve, and how they are perceived by the public. This would burden your hearts - but remember – many years from now you will not be judged by the degrees or medals or the glittering materials that you may or may not own, but you will be judged by what you did for mankind. You take on a responsibility above and apart from the rest of society. You accept new obligations, standards, and principles. Study and practice of law will ensure that. And make no mistake: no profession is more honorable than the law. You would be the defenders of the Constitution, the guardians of our liberty, the advocates of just causes, no matter how unpopular, the protectors of the powerless, the wise counselors of our society—that is what you will have trained to become in a few years.

Something within me tells me that a generation of new ideas and talent is about to change the world. We constitute that generation.  I am therefore sure that you will bring about marvellous changes all around. Do so with pride and dignity while ensuring equal opportunity and dignity for all. In matter of time you will realize that study and practice of law is the most excellent way to do it.

Use your legal education wisely for the benefit of people at large.
I wish you all the best for your future.

Thank you !!!
                      







Wednesday, 15 August 2012

Law Against Insult To National Flag

MUST KNOW RULES / CODE CONCERNING THE PROPER HOISTING AND TREATING OF THE INDIAN NATIONAL FLAG

The Prevention of Insults to National Honour Act,1971 is a law in India prohibiting desecration of or insult to the country's national symbols, including the flag, constitution, and anthem.

The national legislature passed a version of this law in 1971, with significant amendments in 2003 that further prohibited many previously common uses of the flag, such as draping it over a podium during a speech, using it as decor, or incorporating it into clothing designs.


This Act is widely applied in all cases where a case of insult to National Honour, through disrespect to National Symbols, is reported, public or not, as well as intentional or otherwise.

Whoever in any public place or in any other place within public view burns, mutilates, defaces, defiles, disfigures, destroys, tramples upon or otherwise shows disrespect to or brings into contempt (whether by words, either spoken or written, or by acts) the Indian National Flag or the Constitution of India or any part thereof, shall be punished with imprisonment for a term which may extend to three years, or with fine, or with both.

Explanation 1 – Comments expressing disapprobation or criticism of the Constitution or of the Indian National Flag or of any measures of the Government with a view to obtain an amendment of the Constitution of India or an alteration of the Indian National Flag by lawful means do not constitute an offence under this section.

Explanation 2 – The expression, “Indian National Flag” includes any picture, painting, drawing or photograph, or other visible representation of the Indian National Flag, or of any part or parts thereof, made of any substance or represented on any substance.

Explanation 3 – The expression “public place” means any place intended for use by, or accessible to, the public and includes any public conveyance.



Explanation 4 - The disrespect to the Indian National flag means and includes —

(a) a gross affront or indignity offered to the Indian National Flag; or

(b) dipping the Indian National Flag in salute to any person or thing; or

(c flying the Indian National Flag at half-mast except on occasions on which the Flag is flown at half-mast on public buildings in accordance with the instructions issued by the Government; or

(d) using the Indian National Flag as a drapery in any form whatsoever except in state funerals or armed forces or other para-military forces funerals; or

(e) using the Indian National Flag:-(i) as a portion of costume, uniform or accessory of any description which is worn below the waist of any person; or(ii) by embroidering or printing it on cushions, handkerchiefs, napkins,undergarments or any dress material; or

(f) putting any kind of inscription upon the Indian National Flag; or

(g) using the Indian National Flag as a receptacle for receiving, delivering or carrying anything except flower petals before the Indian National Flag is unfurled as part of celebrations on special occasions including the Republic Day or the Independence Day; or

(h) using the Indian National Flag as covering for a statue or a monument or a speaker’s desk or a speaker’s platform; or

(i) allowing the Indian National Flag to touch the ground or the floor or trail in water intentionally; or

(j) draping the Indian National Flag over the hood, top, and sides or back or on a vehicle, train, boat or an aircraft or any other similar object; or

(k) using the Indian National Flag as a covering for a building; or

(l) intentionally displaying the Indian National Flag with the “saffron” down.


National Anthem

Whoever intentionally prevents the singing of the Jana Gana Mana or causes disturbances to any assembly engaged in such singing shall be punished with imprisonment for a term, which may extend to three years, or with fine, or with both.

As Such the Law recognizes all the above cases as offences and convicts the Penalties or sentences as follows.

Whoever having already been convicted of an offence under section 2 or section 3 (comprising offences as mentioned above) is again convicted of any such offence shall be punishable for the second and for every subsequent offence, with imprisonment for a term, which shall not be less than one year 

(This is a concise statement of the law. Readers are advised to study in detail regarding the subject for better information concerning the same).



Sunday, 22 July 2012

Morality and Law




At the inception of my career I often encountered this nagging query concerning the relation between law and morality. I was frustrated on quite a few occasions where I'd helplessly discover that a certain immoral deed is without any legal consequence. I would seethe with anger at the lack of any remedy for the victim in such cases. To an untrained mind there would hardly exist any difference between the two concepts.   However, while morality may be persuasive, it isn't binding, law is. Hence a person may get away with an immoral deed but he can't do so with an illegal act. . Human response to a wrongful action should be the same irrespective whether it breaks a law or it disregards morality. This theory logically entails a comprehensive understanding of the two terms. But do we actually understand their meanings and respective scopes to be able to appreciate the fine yet profound difference between the two. Before proceeding let me tell you that I decided to share my views on this issue when I read the opinion of one my esteemed readers, wherefrom it appeared that despite his respectable understanding of sociology and politics, he faltered in distinguishing the difference between law and morality.

In one not so old case the Hon'ble Apex Court was seized with a question as to whether a man who promises to marry a woman, cohabits with her and establishes sexual relationship with her but could not ultimately marry her, be charged and convicted under Section 493 of the IPC. (For your benefit I have represented Section 493, IPC as it stands) " Cohabitation caused by a man deceitfully inducing a belief of lawful marriage.—Every man who by deceit causes any woman who is not lawfully married to him to believe that she is lawfully married to him and to cohabit or have sexual intercourse with him in that belief, shall be punished with imprisonment of either description for a term which may extend to ten years, and shall also be liable to fine." The Bench which was adjudicating this case was a Division Bench (two Judges). The matter could not be resolved as one of the Hon'ble Judges thought that in such cases, what the man may have done may at worst be called immoral or it may be concluded that he isn't a gentleman, if deceit could not be proved behind his acts, whereas the other Hon'ble Judge thought otherwise and found nothing wrong in attaching criminal consequences with such acts. The matter was thus referred to a larger bench for adjudication. Be that as it may, the point which is thus instantly realized is that law and morality are not the same thing even though the fabric of our society is built upon these two founding stones.  In the ancient times there was hardly any difference between the two. Be it the jurists of Greece or Rome or our very own Vedas, morals formed the bedrock of laws. In later years, law would come to be distinguished from morals. The chief distinction being their respective sources. While morals have their genesis in religion and / or conscience, laws owe their authority to the State. Dr. B.N. Mani Tripathy, the celebrated author of "An Introduction To Jurisprudence (Legal Theory)" writes that 'Morals are concerned with the individual and lay down rules for the moulding of his character. Law concentrates mainly on the society and lays down rules concerning the relationship of individuals inter se as well as with the State." It is therefore quite clear that while morality is based on the behaviour, conscience building and goodness of deeds, law on the other hand deals with enforceable norms that mainly intend to maintain order and peace in the community of men. While laws are means to an end (of peace in society), morals are of no such nature. They are to be followed as they are good in themselves.

While it may be immoral to see a man drowning and not help him, to see a beggar starving and not feed him, to see a man falling down and badly injuring himself and not taking him to medical help or to look on at a woman being harassed and standing mute, there is nothing illegal per se about these actions / ommissions. For an act or ommission to be illegal, it must be mentioned to be so by law. If it isn't then that act or omission howsoever despicable or immoral it may be, does not involve any illegality. There are even certain laws which are opposed to morals. For example morals will never hold any man vicariously liable for the wrongful acts of another man, but the law does, in cases where the actual offender is under the employment or agency of the other man who is vicariously liable. e.g. A Govt. chauffeur if causes death of someone by negligent driving, then the Govt. can be made liable for his acts and ordered to pay compensation to the victim or his family.

So are we to conclude that law and morality are completely divorced from each other ?. Well, the answer is No. The interaction between law and morality shapes the administration of justice. People conversant with justice administration system are likely to be conversant with the hackneyed expression "Justice, Equity and Good Faith and Conscience". These terms are largely resorted to by Courts of law in administering justice which tend to uphold good morals, even when the law is not strictly conforming to it. Furthermore in judicial law making and in exercise of judicial discretion, morals play a vital role. When the law offers guided freedom to Courts in taking a certain action, Courts always look to morals for guidance in basing their choice on a sound principle. The view must be to accommodate law and morals in appropriate cases, The Hon'ble Supreme Court, in yet another case (Mr. 'X' vs. Hospital 'Z' (1998)) was approached to adjudicate that, whether in disclosing the fact that the boy is HIV +ve, to his fiancee the Hospital have committed violation of ethics of medical confidentiality. The Court in its wisdom decided that when two fundamental rights (here the fundamental right of the boy to protect the privacy of his medical condition and the fundamental right of the girl to a healthy and disease free life) are conflicting then that right which would advance public morality must be enforced. Hence in that case the morals demanded that the girl should know regarding any communicable diseases that her fiance might be suffering from, in order to take an informed decision regarding their marriage. Thus the Hospital was held to have committed no wrong in informing the girl about the medical condition of her soon to be husband. The Hon'ble Supreme Court has instructed all Judges to "keep their finger firmly upon the pulse of the accepted morality of the day" in order to be able to impart true justice."


Thus as different as they might be, law and morality are like the parallel tracks of a train line. They never seem to meet head on, but are always connected to each other by strong frames of societal requirements and its only when they are held together and uniformly throughout, that society can run smoothly to reach a destination of stability and justice.





Tuesday, 8 May 2012

The Conversation - II









(On Law & Justice ....)

Avinash : You know, at times I really think that the law is aptly called blind. Why else is there so much injustice all around, despite libraries full of Codes, Laws, Regulations and Rules in our country. The discontentment has climbed upto an extent where people call law an a** . Ever thought why is it so ?


Me: I cannot tell you any particular reason for that..Well, le'me see; I think it’s mostly because of the popular perception that law serves the interests of only the powerful and the privileged, while the un privileged suffer despite all the protection purported to be guaranteed to them by it. The anger is fixated on the high and the mighty who appear to be immune to the rigours of law. It's also because of the prevalent understanding that despite so many so called stringent laws, there are all kinds of crimes and wrongs taking lace in our community. I may further add here that besides the law itself, a part of the anger is directed at lawyers and Courts. The former are considered to be slick manipulators of the law and the latter to be incompetent and inept as hundreds of (presumed) guilty escape the clutches of law under the very eyes of our Courts.

Avinash: Is that correct ......factually ?


Me: Look, nothing is absolutely perfect. There's always gonna be a certain degree of deficit between the aim of any law and the achievement of that aim. What's important is that there must be a perpetual endeavor towards attaining perfection.


Avinash : Sorry brother, you lost me.


Me. I'll explain.


Avinash : Yeah, please.


Me: You ask any diligent student of law, as to whether a particular issue, if at all addressed by any law has been reasonably dealt with, by it or not. He'll answer it in affirmative. But if you then ask him whether it holistically resolves it, he may not always answer in affirmative. But that may be because the full extent of the issue in question may not have been fathomed at the time of framing the relevant law. It is not humanely possible to foresee every likelihood, however remote that might be, at the time of drafting a legislation concerning that issue or problem.


Avinash: Lost..Lost..Lost

Me: Ok ok...wait...Let’s, for instance, take the example of the Indian law against rape. The Indian Penal Code (IPC) defines what amounts to rape. Let me quote the legal definition of the offence for you and then it'll be better suited to explain my point. Section 375 of IPC defines that a man is said to commit “rape” who, has sexual intercourse with a woman under circumstances falling under any one or more of the six numerated descriptions which are – firstly against her will or secondly without her consent or thirdly with her consent, when her consent has been obtained by putting her or any person in whom she is interested, in fear of death or of hurt, fourthly, with her consent, when the man knows that he is not her husband, and that her consent is given because she believed that he is another man to whom she is married ,fifthly, with her consent, when, at the time of giving such consent, by reason of unsoundness of mind or intoxication, she is unable to understand the nature and consequences of that to which she gives consent and sixthly with or without her consent, when she is under sixteen years of age. There is one exception which says that sexual intercourse by a man with his own wife, the wife not being under fifteen years of age, is not rape.

The punishment for rapists is a minimum of seven years of incarceration and the Court may also extend it to a term of imprisonment for the whole of his life besides sentencing him to pay fine.

Avinash: OK.


Me: Now having heard about the law, I'm sure you would agree that if this particular section was drafted around the year 1860, various factors were taken into account to make it a fully armed provision to combat the evil of rape.


Avinash: You can say that.



Me: Well I'm not saying that. This provision of law has stood the test of time for over a century now. There is barely anything which it does not cover, under its six clauses.


Avinash: Yeah . It seems so


Me: Come 'on now Mr. cynic, stop critiquing for the sake of it, if you really think the law is insufficient, tell me what does Section 375 lack in ?!!


Avinash : I'm no lawyer but I think if the law is so full fledged, then the statistics of rape in this country ought to be something else.


Me: My friend, the world does not begin and end with drafting of a law. There are allied issues surrounding its efficacy and implementation, and of course the legal process of a trial where the truth is supposed to be revealed and the guilty be punished..Ok ? So I was saying that a century ago the law under Section 375 was enacted to punish rapists and it seemed fine uptil 1983, when the burning phenomenon of custodial rape hounded our society. Men in charge of important institutions were found to take advantage of their position and commit rape on unsuspecting females who had surrendered themselves into their custody for entirely noble purposes. So the law caught up with this evil by virtue of enactment of a series of four sections (Sections 376 A to 376 D) besides the revamping of Section 376 itself, in as much as it brought within its purview police officers, public servants, personnel in the management or on the staff of a jail, remand home or other place of custody established by or under any law or of a woman's or children's institution who are susceptible to misusing their position to ravish women under their care. It also made the punishment harsher for these class of violaters as it considered these persons to be under a far greater obligation to guard themselves against offending tendencies than ordinary men. More to this it also took cognizance of the alarming rate of gang rape, rape of pregnant women and rape of females under twelve years of age and therefore brought into existence the definition and punishment for these ghastly crimes, crimes which I'm sure were either unheard of or much less recurrent during yester - years.


Avinash: I see.


Me. Yeah!!. So what I'm trying to say is that no law is always fool proof. It's difficult to point out any law in any part of the world which has not been taken for a toss. The test is whether the roots of it are so reasonably firm that it could bounce back with force, even after being violated with mala fide designs.


Avinash: Why is it then that there is such pervasive disregard for law and its sanctions ? Why is that only if you are a land tiller or a impoverished stealer of goods you suffer the consequences of your wrong doings and the more affluent slither away from its rigours ?

Me: My friend, I'm afraid there's no strait jacket answer to that. I'll still try to allay your notions. In ancient times, in places like Rome, the cradle of legal history, law was evolved as a means to regulate the interests of a larger mass of people to the detriment of a erring few. It is said that the members of society came together and decided that they will unanimously relinquish assertion of certain rights for the greater benefit of regulation of order in their community. For example if all were to claim their right to walk on a particular road at a given point in time, then there would be complete breakdown of traffic, correct ?. Hence we have agreed that we'll relinquish our right to use the road when someone else is entitled to walk on it, that entitlement being left to be decided by that authority which is responsible for regulating traffic In short we've consciously trimmed our own cherished freedom, by virtue of a set of norms, in order to prevent chaos & anarchy.


Avinash: Right, right. Yes, I remember that story from my 12th Standard textbook, ummm. .. I forgot that author's name...ummm...Dammn !!!



Me: Don't sweat over it now.In any democracy, if you closely observe, the underlying principle of law making, you will discover that it is to subserve the greater benefit of the greatest majority. In India the law has been written on the cardinal principle that a hundred guilty might escape but one innocent man should not go the gallows. What one must immediately decipher from this philosophy is that the law has all kinds of protection writ into it for the 'not guilty'. Automatically therefore, it functions in a manner where it affords, to the innocent, all opportunities reasonably conceivable, to maintain that he's innocent. For example the burden of proving that a man is guilty is always, barring rare instances, on the party who makes such an allegation. The accused has to sit and wait till his prosecutor / prosecutrix succeeds in convincing the Judge that the accused is guilty. It's only after this stage has been reached at, that the accused will have to disprove all the evidence against him. Till then he can sit and relax. Though this principle does not hold good for a large number of mordern age crimes, yet it is the bedrock on which the criminal jurisprudence rests.



Avinash: Unbelievable..this is so outrageous. I get thrashed by you, looted by you and left for dead & I'll have to prove all this while you sit and enjoy my despair. Brilliant !!! That explains why there is such an appalling rate of convictions in criminal trials especially the ones, where the the accused is a man with contacts and the moolah. (fumes).


Me: I understand your loathing the system, but you must remember what I told you in the beginning; the law is written with an intrinsic safeguard against wrongful convictions, which is why, it casts the initial burden of proof on the prosecutor and not the other way round.



Avinash: I don't quite subscribe to this standard. To me it's a camouflaged gift to the cunning law breakers, a sort of encouragement to keep breaking it.


Me: Listen, you must understand that we are not a hardcore State like some of our neighbours, where accusation is often confused with verdict. To condemn a man, just because he's accused of something is not the sign of a healthy society. Let's in hypothesis, consider a case where you are seen standing near a dead body by some passers by. For all we know you could have been there to help him or rob him. During ensuing investigation, it's found that the deceased died an unnatural death under suspicious circumstances. No one knows who killed him and why. He was a vagabond with no criminal records or social acquaintances. The Police will definitely arraign you as the prime suspect and may be as the accused for murder.

Now if we are to go by your disownment of the existing standards of jurisprudence then imagine your harrowing condition in the trial, where for being wrongly picked up by the Police, you, instead of them will have to fight for your cause. The Police will then start habitually picking up anyone for any random crime, for it knows well that it has nothing to worry about as the poor fellow will have to work hard to save his liberty.



Avinash: But look at the cost we are paying for such a system. Its being brazenly twisted and steered for selfish ends. I don't know how many innocents, the system is saving from the gallows ,but it is surely protecting hundreds of guilty from being brought to book, as it lets them craftily manipulate law's inherent protection for the innocent, in their favour.


Me: What can I say my friend. You are cent percent correct. All I can tell you humbly is that it is a necessary collateral burden we must bear for upholding and maintaining the sanctity of our constitutional values and our ethics as a nation truly committed to equality of opportunity. Moreover I believe that its not the fault of the system alone, because when our founding fathers rested their faith on it, they did it on a bona fide assumption that their future generations will be sensible citizens devoid of corrupting vices. We have betrayed that assumption beyond every conceivable degree of treachery. When you say that a powerful man has manipulated the system, do not forget that he had several hands to aid and abet him in his malicious designs. Some persons somewhere must have made some concession in discharging their duty, for whatsoever motivation it may be, resulting in the victory of the manipulator.



Avinash: I must speak now of Kasab's case.



Me: Yeah, what about it ?



Avinash: Where hundreds of people saw him doing what he did on Close Circuit Camera TV, isn't it almost comical to again go through the detailed process of a criminal trial to prove his guilt.


Me: My answer is the same...I don’t want to recite. It may sound ridiculously outrageous, to offer someone like Kasab the same fairness of opportunity to defend himself, as is offered to any motorcycle thief. But you must realize that if we do not, it will set such ghastly precedence , that in future its example will be exploited to a regretful extent. I'll clarify further with two simple illustrations. Let's consider a case where, after a terrorist attack, the guilty are at large and there's such overwhelming pressure on the investigating agencies of our country, which is often seen in such cases, that it stages simpletons, either by coercion or by inducement, as the ones responsible for the attack. Now if the deeds are as ghastly as that of Kasab's then the prosecution will quote the precedent of Kasab's trial and demand skipping and short circuiting their trial, as was done in Kasab's case. If his plea were to be indeed entertained by the Court, then don't you think it'll be a travesty of justice. There is further a strong likelihood that the investigating agencies & the prosecution agents will become so addicted to such short - circuiting that, ghastlier the crime, the stronger their demand will be for hasting away with the trial process. Just imagine where we'll end up then.


Avinash: Hmm..


Me: Look Avinash, please do not misunderstand my deliberations as a complete support for the entire Kasab episode, I believe such actions must be responded with the harshest of deterrence, so that prospective criminals shudder before embarking themselves on similar pursuits. All I'm saying is that there is nothing wrong in achieving that end by means which are established by the founding fathers of our nation. At the same time I'm not quite sure if I could be of the same supportive opinion about the duration of time consumed by the legal process in Kasab's case.


Avinash: Exactly, you just asked my question bro. What about that, eh ? Years and years of piling on of cases and their pendency in Courts. How can you even think of justifying it, while haplessly wronged persons wait endlessly for justice?


Me : I will not justify it, I can't, I don't want to, because its wrong.


Avinash : So much about the law and legal process but no sermon on delay in conclusion of trials ? I know there’s nothing to be said... Hey is that rain I feel on my skin or just the wayward spray of the waves ?


Me: No its gonna drizzle, I guess ? Hey why not go to that cafe there and grab something for our tummies. Talking makes me hungry, you know? ! I've heard they serve mind blowing noodles there, and we can always talk about the "Justice delayed is justice denied" issue over steaming noodle strands. What say?


Avinash ( yelling ) : Noodles, here we come (runs frantically towards the restaurant with his hand shielding his head from the growing drizzle, as people around look on, startled at such an unannounced display of enthusiaism)



Me: (To nearby on lookers ) Never Mind !!!...Stop you lunatic (chasing Avinash )





                                                                                 (...........to be continued in Part III)










( Read Part - I here )